Sukkah 44b Part 2/2

AI summary (may contain mistakes)

Why is kishkush allowed on Shemitah when the pasuk forbids working the field? The Gemara answers that there are two kinds of kishkush. Next comes Aivu's teaching against walking more than three parsaos on Erev Shabbos, with Rav Kahana's two opposite versions. Back in the Mishnah, Rav Nachman corrects how a Tanna read the place where the lulav was left.

Key points

• The Gemara permits situmei pili, covering exposed roots, but forbids avruyei ilani, strengthening the tree.
• When an unfitting thought comes up while learning Gemara, we push it away and keep learning, as in davening.
• Rashi adds that a man who comes home unannounced will get angry at his wife.
• In one version Rav Kahana limits the three parsaos to going home, in the other even home is included.
• Rav Nachman rejects reading the roof of the itzteba, since the lulav would dry out there.

In this shiur

1. 0:00Two kinds of kishkush on Shemitah
2. 6:01Learning Gemara with kedusha
3. 7:54Three parsaos on Erev Shabbos
4. 15:33Rav Kahana's second version
5. 19:28Rav Kahana's story and kasa d'harsena
6. 21:54The lulav on the itzteba
7. 24:36Double benches of Har HaBayis
8. 28:50Plan for chazara

Topics

• Shemitah
• Erev Shabbos
• Lulav
• Har HaBayis