Rosh Hashanah 29b Part 6/9

AI summary (may contain mistakes)

Why does the Gemara read Rav Huna's v'im beis din first as bifnei beis din, and then, in the ika d'amri on Yovel, as bizman beis din? Rashi points to b'chol artzechem. One reading of the sugya holds that the Gemara never piles two chumros together. Rava's kasha from ish u'beiso opens a tangent on women and mitzvos aseh she'hazman grama, among them kiddush, matzah, arba kosos and megillah.

Key points

• One way to read the sugya: the Gemara imposes one chumrah, bifnei or bizman beis din, never both.
• The Gemara reads Yerushalayim's addition as blowing even after beis din's session, unlike Yavne.
• Rashi explains bizman beis din here because b'chol artzechem rules out bifnei beis din.
• We learn that blowing on Yom Kippur is not tied to Shabbos, since carrying is forbidden every Yom Kippur.
• The Gemara reads Rava's ish u'beiso as a man in his house, a kasha on Rav Huna.

In this shiur

1. 0:00Review of Rav Huna's first version
2. 4:28The ika d'amri on Yom Kippur
3. 5:38Yovel and freeing the avadim
4. 8:51Why bizman beis din here, Rashi
5. 10:53Yom Kippur and Shabbos compared
6. 13:10Rava's kasha from ish u'beiso
7. 15:03Women and time-bound mitzvos
8. 19:29Back to ish u'beiso and Rav Huna

Topics

• Tekias Shofar
• Yovel
• Rav Huna